Daubing the Chimney

From Julie H., historical interpreter:

We are working on daubing the chimney at our Settlement cabin. Yesterday, we had hoped to finish it, but the thunderstorms had other ideas!

Last time we talked about the chimney, we showed you the stacking process. You saw the chimney dry stacked to the width and height we wanted. We wondered the best way to daub the chimney up next. After some deliberation, and some good advice, we unstacked the chimney, intending to build it up again and daub it as we go.

We just received a large iron pole from our blacksmith, which we had to set in to the chimney, so earlier that week, we drilled some holes in the bottom two wooden beams. Once we unstacked, we used the opportunity to carefully chip away some mud, lift up the levels above the bottom beams, and shove the iron lug pole tightly in to place. It was easy enough to patch it up with more mud when we finished.

So that brings us to the actual daubing. Before we continue to build up, we need to go inside the chimney and patch up some of the older daubing over the wood. It is crucial that the wood be well covered with mud, because any exposed wood is possible to catch a stray spark from the flame. While we accept that our chimney probably will catch fire one day in the future (as did our ancestors), we don't want to tempt fate by doing a poor job daubing the inside and encourage it to burn down next month instead of years ahead.

Chimney daubing, much like daubing the gables on the cabin, require at least three people. We need one person to climb up the chimney to place the wood and to do the daubing, one person to hand them up mud, sticks, and wood, and one person to be making mud back in the pit. Just like the cabin, we need to place sticks in between the wooden frame of the chimney, in order to give the mud some structural support behind it. We thought about stacking up a couple layers, daubing them, and building up in that manner, but since we have to reach inside and down the chimney, we found it best to work a single layer at a time. 

Most of this effort is me waiting for instructions from Andy on what he needs next. "Back beam!" "Front beam!" "Sticks!" "Mud!" "Chunky mud!" "Inside beam-- no, inside beam." "Runny Mud!" "Okay, more sticks!"

Surprisingly, daubing the chimney is a lot messier than daubing the house. The chimney is an awkward shape, and difficult to put a ladder to sit stably next to it. So we have to climb the chimney. This means our shirts and shifts and knees are leaning up against fresh wet mud. We get caked in mud. It probably didn't help that the weather was wet and drizzly the entire day, so the stuff could never dry on our skins to crumble off. Did you notice we all stripped down to our historic underwear again?

Drew admires all the mud he's made for the chimney.

  Below we have the progress of the chimney at the end of the first day of daubing.

We got pretty far. This was the only full day of daubing we've had thus far, so we were able to get a lot done! There aren't many days the three of us are there at the same time, and ever since that day, we've been plagued with afternoon thunderstorms that cut our efforts short. Yesterday, we managed to squeeze in about two hours of work in the morning before clear skies changed and slammed us with heavy rain and thunder.

Now that the chimney is built up taller, we can actually use the ladder. It and Andy are both light enough, and the chimney is strong enough, that we were able to lean the ladder up against it. This will make it easier for him to daub the top sections of the chimney.

This is where we left off. We have nine rows remaining. Our next issue is figuring out how to get mud up to him when he steps up another rung. I'm standing on tip-toes and stretching as far as I can as is (and still standing on that bench), and can barely reach him. I will probably have to climb part of the chimney next time to get mud up to Andy, which means Drew will have to hand me the mud off the tray so I'm not climbing up and down constantly.

We will hopefully have some time this week with the three of us and NO RAIN so we can finish this chimney! It was 52 degrees F this morning when I woke up, and only going to get colder. I can't start fires in an unfinished chimney!

Of course, a nice warm fire on a cool morning is somewhat useless until we make a front door to keep in the heat. Next time you hear from us folks on the Settlement farm, we should have a finished chimney, and the beginnings of a door. Fingers crossed!

Yam Day Update

From Brad, Historical Interpreter...

This week we'll close our New Yam Festival commemoration by looking back on our little experiment and seeing how our growing season is fairing for our yams.

Usually, I like to start the Yam Day blog with a little piece about some part of Igbo life that is somehow related to the yam followed by some pictures or a video. This time, I think it would be better to look at the data--i mean pictures--first. Our yams have slowed dramatically in that last two weeks, and I think you should see just how much.

Yam 1:  Standing at 32" short, this yam actually lost 6" this week. Wow. If you look closely at the tip of the vine, you'll see where the tip has begun to wilt.

Yam 2:  Like the previous yam, this one appears to be shorter (by a 1/2"), standing at 37.5". I don't attribute this to wilting, but is more likely human (my own) error. After carefully wrapping the vines around a stick almost daily, the vines take on a "springy" quality that makes it hard to stretch out in a straight fashion without breaking it.

,

The Twins: Whew! At least these two are still growing. These two measure in at about 40.25", about 4.25" difference from last week. 

The Baby: This one grew about 3.25" this week, topping out at 19.25". 

From a few posts ago, here's our reigning Di Ji, but not for long. The vine has started dying at the tip and it is spreading.

Finally, a stagnant new growth. In one week's time this sprout has not grown at all, but has started forming small leaves on its very small and low-to-the-ground tip:

If you read some of our earliest blogs, you should be able to see the pitiful growth of the vines this week. In one week's time, Yam 5 (the Di Ji) grew 25", more than doubling its size back in early August (8/7-8/13). The biggest problem lately, I believe, is the temperature. Yams generally like a temperature range of 77-86 degrees Fahrenheit, and it was during the last week of warm weather that Yam 5 had its most impressive growth.  The last two days of that paricular week (8/12 and 8/13), Staunton had its first low temperatures in the lower 60's. Every day following that week, temperatures were in the lower sixties or upper fifties for the rest of August except for 3 nights when the low temperature was 64 degrees, 1 degree above what I define as "lower 60's". After that week of exceptional growth for Yam 5 (it was Yam 2's fastest growth as well), the yams' growth dropped considerably.

It may or may not be coincidence that September and October highlight the main harvest season for both traditional Igbo and me. Fall is certainly coming waaay too early this year--at least when it comes to growing good, full-sized West African yams. We'll keep you updated on the growth, or lack thereof, and the growing conditions here in Staunton.        
      

Stacking the Chimney

From Julie H., Historical Interpreter:

It's time to take a break from yams and return to Settlement! While yams have been growing, we have been working hard across the museum on the American side to finish building up our chimney before the cold weather hits. Yes, I am aware that the high today reached 92 degrees in Staunton. But we're a month and a day away from October, and that means cold weather! So for this post, we will take you through the steps necessary to build a basic rough chimney for a temporary home in the 1730s/40s Virginia backcountry. The Augusta County Militia guys began this hard job last year, and now our staff is finishing it.

The bottom of chimney is stacked stone. It stops about chest high, because if we continued higher, it would become too dangerous. We aren't stone masons. Neither were they. We would need a stone mason to build it all out of stone, and for a quick shelter that we'd make in a couple months and live in for only a few years, it would be impractical to have a nice stone chimney. In fact, we're lucky we even got to build the bottom chunk of stone! On the other side of the colony, the entire chimney might be stick-and-daub, because there isn't enough rock over there! So the rest of the chimney is made out of wood.

Using the right kind of wood is important. Because the upper portion of the chimney is stacked wood covered in mud daubing, it is likely that as the daub dries and cracks to expose the log, it will catch fire some day. If you pick pine to build your chimney, that stuff will catch a spark and go up in flame before you know it. It's best to pick a harder wood that burns slower, such as oak. It'll give you more time to go outside and pull the chimney down, so the rest of your house doesn't catch.

Once we had our oak tree trunks, we split them all down into quarters, sometimes eighths, about the same size for fence rails. We'll talk more about splitting rails in the future. Here is Andy, determining where to place the next metal wedge, while a wooden glut holds the log open.

 Once they are split to size, they need to be cut down to length. We needed our chimney to taper from a wide bottom to a smaller top, so we had to measure out the exact length we wanted our pieces.

 

Some of the rails were cut down to length using an ax last year, and these recent ones we did with a period hand saw. See the difference in the look below (note: these pieces have been fully worked into square shapes at this point).

Our rails initially are all shaped like a slice of pie- triangular. In order to get that nice squared-off shape that you see above, pull out a fro, a fro club, and a hatchet. The fro is an L-shaped tool, with the sharp blade on the bottom. The fro club is a big wooden mallet we use to drive the fro into the top of the wood, to pry the wood apart. We also use the fro to make the roof shingles, and all our fence palings. Below, I place the fro to cut off the triangular tip of our piece.

 

Here's the fro club. The pieces are short enough that the fro work is easy. Drive it in, pull the handle, and POP! But, if the wood gives you lots of "stringies" and becomes difficult to pry apart, like this one did, you can use the handle of the fro club to keep the piece open as you slide the fro down to pry lower.

Once the tip is off, the piece is still trapezoidal, so pull out the hatchet and start [carefully] hacking down the wider edge to match the thinner edge.

For the initial stacking, you can stand inside the chimney up on a stool or bench, but at some point, it'll become too narrow to continue inside, and you'll need to get a ladder and continue from the outside.

Once the stacking begins, we need two people. Just because we squared it off earlier doesn't mean it'll sit nice and flat on the piece below! Andy leads the effort by climbing the chimney, and I hand him up each piece, hoping it works on the first try. It occasionally does, but most pieces he hands back down to me, with instructions such as, "Take about a quarter inch from this spot here down to the bottom." I shave the piece down, and hand it back up. Sometimes, it takes a couple tries to get the piece to sit stable on top the chimney.

 We keep doing this until it finally reaches the desired height. It needs to be a little taller than the house, in order for it to draft properly when we build a fire inside. As we learned, it's difficult to judge how much wood you need to reach that height without actually stacking it. Also notice that there is a significant space between the the chimney and the north wall of the cabin. Remember how I said earlier that it might catch on fire at some point? If the chimney leans away from the wall, it'll be less likely to catch too.

When you finish, be sure to take a fun and artsy photo or two! Notice all those little black square smudges on the pieces? Those are the shadows from our iron wedges from when we split the logs in the first step.

 Now that our chimney is finally stacked, we will start daubing it with mud TOMORROW! If you're in the area, come on by tomorrow during museum hours (9-5). Visitors are invited to daub with us, but if jumping in mud isn't your thing, we'll take friendly words of encouragement!

Yam Day- Masquerades

From Brad, Historical Interpreter:

Yam Day Update: Masquerades!

This week we dug deep into our video archives to to show you a masquerade that took place here at the FCMV! We also took the liberty of finding some more extravagant costumes, and we have updated our yam experiment.

It's still the time of year for the New Yam Festival over in Igboland, and that means it is time for the year's biggest feast and masquerade. We've already discussed the importance of having a colossal  feast, so now we'll turn to the more colorful masquerades. Traditionally, when there's an Igbo masquerade, it's not simply for fun. Masquerades are only held on sacred days when the line between the natural and supernatural worlds is the thinnest, permitting the spirit world to walk amongst the living. This only occurs at certain seasonal celebrations (like the New Yam Festival), funerals, and sometimes judiciary trials.

In order to participate as a masquerader, first of all you need to be a male (sorry, ladies). Secondly, you need to be initiated into a secret society that controls when, where, and how a spirit will be seen. This is not the most difficult achievement to accomplish, as it typically requires only a lump some of money and an oath to secrecy. Thirdly, you need a costume. Costumes vary in a shapes and colors, but the one thing in common is that every costume should not reveal any skin of the performer. In this way the masquerade is able to retain a mystic, magical side. Every costume represents a different deity (there are hundreds) or sometimes a late friend. These costumes often include a mask carved from a solid piece of wood that slides over the masquerader's whole head, which I can speak from experience is very heavy and severely limits one's mobility. Despite this fact, masqueraders will dance and dance, or otherwise walk the streets in their costume, typically scaring women and children.

It is a wonder that anyone within these secret societies actually believes in Igbo deities, given their knowledge and oaths of secrecy, but for many Igbo's their spirituality is actually reaffirmed. They don't believe they are "playing the part" of a deity.  Rather, they become entranced and believe their body acts a vessel for the spirit to vicariously live through them. The women and children, however, appear to be more scared into believing than anything. Often masqueraders are surrounded by men carrying switches to clear a path for the deity and people frequently throw money at him (or her, depending on the spirit) to appease the spirit's anger--or at least to secure his blessing. I've also heard that the dance alone is enough to inspire belief, as one Igbo woman put it, "The way they move is inhuman!"

Rather than go into more detail describing masquerades, we found a few videos from our dedication ceremony at the West African Farm. Here are some videos of the procession and the masquerade:

And the masquerade...(notice the raffia-covered deity in the back being chased by a man with a fan)...

Here's a costume of the spirit Ahobinagu or Obinagu. She is a spirit that inhabits many lifeforms in the rainforest, living in close quarters with Ala, the Earth Goddess. This picture also appeared in National Geographic recently:

This picture was taken in or near the city of Awka, the capital of Anambra State, Nigeria.  Here's a photo of a masquerader accompanied by lesser deities. Notice the mask and headdress:

Now back to our yam experiment. Overall the yam vines have slowed a bit in growth, with Yam 5 showing some wilting on the tip of the vine. Next week, we'll offer a synthesis of all the measurements taken thus far, and we'll have plenty of photos for you.

Yam 1:

 Yam 1's measurements:

 Yam 2 comes in this week at about 38":

 The Twins, 36" each:

We did not include Yam 5 (its height is about the same), but here's Yam 6 from the last few weeks, the baby, turned toddler:

Otherwise, there have been a lot of exciting things happening recently on the farms. In addition to Yam Day, in the next two weeks, we will be posting on finishing the chimney of the Settlement cabin, and thatching the roof of the Irish blacksmith shop! Stay tuned!

New Yam Festival & Update

From Brad, Historical Interpreter:

Yam Day Update: New Yam Festival!

This week, we are commemorating the New Yam Festival that traditionally takes place this time of year in Igboland, and we have also updated our yam farm experiment!

August marks the prolonged period when individual villages or village groups in Igboland hold their annual harvest festival. Every day, different locales hold festivities, and no matter how close or distant your relationship to anyone there, you're invited! You'll be asked to eat your share (and then some) when they hold the feast, partake in dancing, and, depending on your gender, accompany the masqueraders.

The New Yam Festival is a time of jubilation that represents the beginning of a new season, turning from a time of scarcity to a time of plenty. The Igbo are eager to share the abundance of a successful crop by inviting anyone even remotely acquainted with the villagers to a feast. It's said there should always be leftovers. The jubilation also celebrates the cyclical changing of old to new, and new to old. All the old yams that families still have in their barns are thrown out, and the new yams are brought in. The wives thoroughly scrub pots and wash the clothes in a nearby stream, all of which are meant to purify the household for the incorporation of a new and sacred harvest.

It is, in fact, taboo to eat a fresh yam before your village's yam festival, because not only are your body and house still seen as unfit for a new harvest, but the proper sacrifices to the deities of the land have to be performed first. Typically, this includes making a sacrifice to the spirit of the land, Ala, the spirit of the Yam, and other deities a given locale chooses to recognize. After the sacrifice, the men in the village take the slaughtered chickens, cows, or goats to be eaten. Their sacrifices are not exclusive to the animal kingdom, as they may also offer kola nuts, or palm wine to Chukwu (the creator of all, almost like a Zeus figure) and the lesser deities. With the land purified and the next year's crop blessed, the Igbo are allowed to enjoy their sacred harvest.

This week, we are honoring the New Yam Festival by showing off some of our prize yams from last year's harvest in Africa, which we picked up from an African food store in DC. The Igbo festivals are celebrated at the beginning of the harvest season, and harvesting goes on for weeks or months afterward. So it's possible that our yams may have been harvested as late as October 2011.

They aren't so fresh, but still edible!

 I'm eyeing this one up for later. Will it be a bowl of pounded fufu, or roasted yam with palm oil?

Back to the experiment!

Here's Yam 1: standing at about 35", it grew the fastest this week extending itself by 14".

 Yam 2 is about the same size, around 35", and was our slowest growth rate at 4".

Yams 3/4, the Twins: both grew about 8" this week to stand around 35" tall. I would start to wonder if they are topping out yet, but....

Yam 5, our reigning Di Ji, is standing at just over 4' tall at about 49". This one, however, only grew 6".

Last week's baby, Yam 6, is now entering adolescence, standing around 10" tall today.

Next week we'll continue our New Yam commemoration, and I'll delve into the world of masquerades!  Also, the yam experiment will continue!

Yam Day Update!

From Brad, Historical Interpreter:
Yam Day update!

This week, we get down and dirty to show you how Igbos traditionally farmed yams. Like any farm around the world, Igbos start their work in the off-season. This means they start in the dry season, when farmers clear huge swathes of rainforest to make room for their crops. If you ever visit during this time of year (usually October through March), you may have the chance to see complete pan-optic clouds of smoke rising on the horizon. This is because Igbos today still use the slash-and-burn method to clear land. A good farmer will save as many palm, banana, and plantain trees as possible to use for food, oil (for diet, candles, and personal hygiene), thatch, and palm wine, among many other uses.

After a farmer has cleared his land, he will wait until the transition period into the rainy season, which starts sometime in April. He will then begin making hundreds of large mounds of dirt with his hoe, or ogu in Igbo, leaving small patches untouched where his wives will plants other vegetables.  Interestingly, there is no reason of patterning for the organization of the farm. The mounds take shape wherever the man desires, and often he and his wives are the only people who know the outlay of the farm. A smart farmer will wait to plant his yams until he is sure the heavy rains will stay. A farmer often begins planting after the first heavy rains, only to find a period of drought before the real rainy season occurs.
If the farmer plants his yams at the right time of the season, and his yams have begun to sprout like ours have at the museum, he trains his vines to grow around a stick, making sure there are no breaks and that they receive optimum sunlight. If the sun is too hot, he'll use the banana leaves from the trees around his farm to make rings around the yam leaves to avoid scorching and wilting. This continues through the rainy season until it is time to harvest, sometime between August and October. The women weed and maintain the other crops, farming side-by-side with the men.    

Below are some of the most important tools for a farmer. The three implements on the left are the hoes, or ogus, used for digging and weeding. If a farmer is too poor to afford an iron plate, he may use the shoulder bone of an animal. On the right, we have an Igbo axe and pick. Notice how short the handles are!

Here I am, picking away loosening up the dirt to make my yam mounds. Yams require large mounds to keep them underground because they grow very, very large. The largest yam I've heard of was 250 lbs!

Now I am using the short-handled ogu to work up my mound. You really have to put your back into it!

The seed yam is planted just like a regular potato.

After the vine is large enough, the farmer carefully trains the vine around a stick or a piece of bamboo. This must be checked fairly often because of the yam's rapid growth.

WEEKLY UPDATE: Back to our yam experiment. Yam 1 grew 8", hitting 21" tall:

Yam 2 grew about 18.5" in the last week, standing around 31" tall:

Yam 3/4, the twins, grew about 11" in the past week, a bit slower than Yam 1 and 2:

Because of its incredible growth, we are adding a new botanical Di Ji, Yam 5, making its debut this week at around 43"!

We have one more new yam to report this week, he is the 7th yam to sprout out of the dozen we planted. Stay tuned, because there are more yams on the way!

 

Next week, we'll show you some pictures of the yams we bought that were shipped from Ghana, and discuss the biggest holiday of the year for traditional Igbos, the New Yam Festival.